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Ethical and Historical commission
Person in charge: Alain Camisuli Co-person in charge : Josyane
Querelle |
Dear Sir or Madam,
We all know that you are the object of numerous solicitations for
all sorts of causes. May we add our own, since the cause that
concerns us is of extreme gravity.
Do you know that for quite some time, the Bullfighting lobby has
launched a huge campaign aimed at European authorities, trying to
induce them to confer legitimacy upon its activities?
Now, this extremely violent practice extolling man's lowest
instinct, perverting all democratic rules and promoting
corruption, must be stopped once and for all.
Although submitted to drastic censorship, we try our utmost to
inform the public, who are manipulated by media propaganda
representing a so-called "culture" of a most dubious kind.
In particular, we repeatedly alert our elected representatives,
through reports, dossiers, leaflets, etc., denouncing the mafia
methods of the international bullfighting milieu that, too often,
ignores the law with impunity.
Unfortunately, for the moment our attempts have had little
success.
These are the reasons for which we are sending you our 2003
Manifesto Against Bullfighting, due to be published in the near
future.
We will be extremely grateful if you will read it with attention
and if, should you share these views, you will kindly add your
signature.
Yours faithfully,
Pour la F.L.A.C
La Présidente en exercice
Josyane QUERELLE
| If you wish to kindly sign this manifesto, we
shall be pleased if you will
get in touch with us.
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Manifesto against Bullfighting (2003)
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| Principel |
We solemnly state that respect for all living beings is
the primordial universal value, |
| Besides |
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| It is consideredt : |
That all acts of violence and arbitrary discrimination
are the exactopposite of civilisation, |
| It is considered : |
That entertainment at the expense of a living being is
contrary tocivilisation, |
| It is considered : |
That any form of distress, from whichever source,
cannot be justified by another, |
| It is considered : |
That violence perpetrated for entertainment and the
acquisition of riches is its worst manifestation, |
| It is considered : |
That inveigling young people into violent
manifestations of any kind is contrary to civilisation, |
| It is considered : |
That removing a feeling, living being from its natural
environment to place it in artificial conditions so that it is
at the mercy of itstorturers, is the worst possible form of
violence, |
| It is considered : |
That all deviations from the legal dispositions
condemning acts of cruelty and serious injuries inflicted on
animals is contrary to the respect owed to all living beings,
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| It is considered : |
That the complaisance shown by most elected members of
city, regional councils and parliament towards the Bullfight
lobby, is unethical and a breach of trust, |
| It is considered : |
That Bullfighting falls under all the above-mentioned
considerations, |
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Surname; first name:
........................................................
.............
In my capacity as :
.........................................
Consequently, I hereby
declare :
Bullfights to be totally adverse
to the fundamental and universal
values of respect for life.
| And demand : |
That legislators refuse to tolerate any exemptions from
the law protecting animals from acts of cruelty and suffering at
the hands of man. |
| And demand : |
That elected representatives of all nationalities, at
present
vindicating Bullfighting, review their position in the sense of
an outright condemnation of such violence,
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| And demand : |
That all elected representatives, particularly European
ones, refuse to
subsidise, directly or indirectly, any bullfight which may be
organised;
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| And demand : |
That the media bring about a halt to their
unjustifiable propaganda in
favour of the sadistic cruelty of Bullfighting and at the same
time allow
its detractors sufficient time and space to express their views.
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Date:
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Place............................................................
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Signature
a
Coordonnées :
Address: (including postal code and
country).........................................................
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.................................................................
...............
.................................................................
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Pays : ...........................................
Tél : ..................................... Fax :
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E-mail : ....................................
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Barbarity and Nationalism
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Bullfight offered to the troop of occupation /
Bayonne 1942
Croa 33 |
On the radio programme France Inter, on Thursday June 1st 2006, a bull-fight reporter said: "Yes, the bull suffers, yes, he dies an ugly death" and he pleads for bull-fights with "a united world and people" and even further "a people from the south and a culture ".
A world (Reich) ! A people (Volk) ! Is not there anything missing ?
He is not the first who has justified barbarity with nationalism which is but a misadventure of an infantile imagination, accompanied by xenophobia. History has been full of this, unfortunately, and always in the same direction : to induce any communitarianism (my district ! my gang !) (my ethnicity ! my religion !) and the wars that follow from this.
And what exactly is the south ? South who and what of ? Where does the south start ?
Even if we restrict to Europe, there is a very large number of " southern " countries that have nothing at all to do with bull-fights. And in the rest of the world, how many more ! Almost the rest of the planet is south of our south, and north of which we are !
So what ? Can one live in the south of France without having been born there ? Or can one have been born there without accepting bull-fights ? Does the south of France belong to anybody ? Does one automatically just by being born or living there contract the gene of bull-fight sadism ? These lucubrations were the source of the sad days of ideologies of the 19th and the beginning of the 20th century and they reappear here and there, always with their well-known disconsolate consequences. Bull-fight is one of their most pernicious media with its cortege of " ancestral cultures ", " ritual ceremonies ", " beauty of fight ", " preservation of the race ", " exaltation of death ", " deep symbolism " and other morbid and populist deception.
Denis BOULBÈS
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Ethical Synopsis
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Manifesto against Bullfighting (2003) |
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Barbarity and Nationalism
Denis Boulbès |
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